What
is Buddhism?
Buddhism is
a system of meditation, self-examination and self-awareness whose
goal is understanding the nature of the mind, and using that knowledge
to free oneself and others from the sufferings of the world.
While all beings
thirst for happiness, few can find true peace of mind. In fact,
many of the ways in which people seek happiness only causes more
suffering. This is because ego-centered attachment, aversion and
indifference create a mental atmosphere of confusion that makes
it difficult for us to relate openly and honestly with ourselves
and with the world around us. This confusion can be dissolved through
the practice of meditation and the development of compassion, which
enables us to unravel our negative ego-centered patterns so we may
approach the world and its sufferings with a sense of gentleness
and inner strength. Buddhism stresses the basic sanity and goodness
of individuals, called "Buddha nature" and teaches that
this sanity and goodness, if freed from the clouds of extreme emotions
and confusion, can develop into enlightened awareness.
Buddhism was
first expounded in our historical era (in the 6th century B.C.)
by Prince Siddhartha Gautama, also known as Shakyamuni Buddha. After
the death of the Buddha, Buddhism spread to many different countries.
In each country it developed differently, based on cultural diversity
and the needs of different people. The Buddhism that came to Tibet,
called Vajrayana Buddhism, was derived from the Indian Buddhist
tradition of Tantra - a practice that uses everyday experiences,
even negative ones, to uncover the basic sanity and goodness of
the enlightened mind. In the high and isolated land of Tibet, Vajrayana
Buddhism flourished.
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What
is the basic practice?
Meditation is
the basic practice of all Buddhist traditions throughout the world.
Several methods of meditation exist, based on the three types or
vehicles of practice. Buddhist doctrine maintains that a stable
and sane mind is attainable through the use of three methods: 1)
Developing a relationship with a spiritual guide or friend; 2) Realizing
how our potential can be developed; and 3) Turning inward with meditation.
What
is the Kagyu Lineage?
There are four
major lineages (teaching traditions) of Tibetan Buddhism. Our center
represents one of these, the Kagyu lineage, which traces its history
back to 1000 A.D. The Kagyu lineage is called the "practice
lineage" because of its emphasis on meditation practice. It
is also known as the "whispering lineage" because its
highest teachings are passed orally from teacher to student in an
unbroken line. His Holiness the Gyalwa Karmapa is recognized as
the head of the Karma Kagyu lineage. He is a highly realized meditation
master who represents the lineage and embodies its accumulated spiritual
energy.
How
did the Kagyu Lineage come to the West?
The
Chinese invasion of 1959 forced Tibetan Buddhist Lamas to leave
their country as refugees. His Holiness the 16th Gyalwa Karmapa
established his main monastery in Rumtek, Sikkim, as the international
headquarters for the Kagyu lineage. Kagyu Lamas spread the teachings
throughout the world, establishing centers in North and South America,
Europe and Southeast Asia. In 1978, H.H. Karmapa founded Karma Triyana
Dharmachakra (KTD), located on a 20-acre site of richly forested
land in the Catskill Mountains above Woodstock, New York (3 hour
drive from New York City). Study and meditation programs are conducted
year-round by the Venerable Khenpo Karthar Rinpoche and the Venerable
Bardor Tulku Rinpoche. You can learn about the scheduled activities
at KTD by visiting KTC Dallas or by contacting KTD through their
website: www.kagyu.org.
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What
are the KTCs?
His Holiness
the Sixteenth Karmapa and Venerable Khenpo Karthar Rinpoche also
established centers called Karma Thegsum Choling (KTC). This name
means "Place of the Buddhas's teaching of the Three Vehicles".
There are currently over 21 KTC centers across North America, South
America, and Taiwan.
What
is KTC Dallas?
KTC Dallas was
founded in 1984 by the Venerable Khenpo Karthar Rinpoche. The center
provides a regular schedule of sitting and chanting meditation,
as well as educational programs and discussion groups. Many programs
are open to the public, and one need not be a Buddhist to participate.
in the weekly meditation and discussion sessions. The center hosts
visits by Kagyu Lamas every year.
KTC Dallas is
managed by local practitioners who provide beginning level meditation
and Dharma instruction to anyone interested.
Lama
Dudjom Dorjee is the resident Lama at KTC Dallas. He teaches
here and throughout the United States. Annually there are Nyungyes
and an out of town retreat conducted by Lama Dudjom Dorjee. Lama
Dorjee is available for interviews upon request. The sangha of KTC
Dallas feels very fortunate to have his guidance.
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Is
Buddhism for everyone, or do I have to take a special vow and become
a monk or nun?
The Buddha's
teachings and instructions are available to any being with the means
and fortunate opportunity to access them. In general, the aim of
a Buddhist practitioner is to benefit all sentient beings in the
universe(s), seen or unseen. To restrict the teachings to a select
few who are able to dedicate their lives in a monastic setting would
be contrary to the essence of Buddhism. Basically, we are all in
this together and wherever you are right now is a good place to
start ending your suffering, and the suffering of others. To benefit
from spiritual practice, from a Buddhist perspective, there are
no racial, gender, educational, financial, or age prerequisites!
There is a helpful
metaphor which states that the Buddha is a doctor, all sentient
beings are the sick patients (sick in that we are confused and suffering),
and his teaching, known as the Dharma, is the medicine. In this
sense, each being must take the remedy and "dosage" that is appropriate
for them and their life. As a practitioner progresses through the
Dharma, there are opportunities to take vows as a way of deepening
his commitment and accountability-increasing his dosage, so to speak.
In short, to
explore the Buddhist path you need to be no one other than who you
are right now. It is said that the Buddha's compassion is like the
sun, giving warmth and shining light to all things on earth indiscriminately.
Based on this principle of equanimity, there is no bias in the heart
of the Buddha. All beings are equally deserving of the liberation
from suffering that the Buddha teaches.
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Is
this a cult?
In many ways,
the Buddhism represented by the Dallas KTC is quite the opposite
of a cult. While a cult situation often involves the complete surrender
of material, emotional, and spiritual assets to a charismatic leader,
Buddhism stresses complete personal responsibility and accountability
for one's life. While in some stages of Buddhist practice extreme
devotion and dedication to the teacher are necessary, this shouldn't
be mistaken as a "blind faith" that requires you to somehow betray
your better judgment.
Buddhism has
existed for over 2,500 years. The Dallas KTC represents a lineage
of Buddhism that developed in Tibet, called Vajrayana Buddhism.
Even more specifically, Vajrayana Buddhism has 4 primary "schools"
or lineages. The Dallas KTC represents the Karma Kagyu school of
Vajrayana Buddhism and we are an official center under the guidance
of the lineage's most respected and achieved teachers.
If you ever
feel uncertain or uncomfortable about a situation at the center,
you are encouraged to speak with an ambassador/greeter or other
KTC member.
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To
visit the center is there a dress code or particular form of clothing
that would be best to wear?
The short answer
is "No"-there are no special dress codes or regulations for the
center. However, there are a couple of basic concepts to keep in
mind when deciding how to dress:
1) Comfort:
*When meditating
or receiving a teaching in the shrine room you will be sitting on
the ground in a cross-legged position. Wear something that allows
your body to get into this position. NOTE: Participants who are
unable to sit on the floor due to physical conditions can arrange
to sit in a chair.
* You will be
removing your shoes to enter the shrine room, so footwear that slips
on and off easily is not a bad idea. However, this is just an idea
and any pair of shoes that get you to the center is fine!
2) Mutual
Respect:
* People at
the center are there to focus their minds on mediation and spiritual
practice, so clothing that might distract them is not recommended.
For example, low-cut or extra revealing clothing might be discouraged.
There are no fashion police-just use your best judgment!
* Shorts are
generally not recommended but definitely not restricted. It might
depend on the context. For example, for a simple Sunday mediation
in the middle of August shorts might be fine (this is Texas), but
to attend a teaching by the lama or other respected teacher shorts
might be less appropriate.
* Coming to
the center to deepen and develop your spiritual experience is a
big step that takes a lot of guts. You are entering an environment
in which you don't know what to expect, so wear something in which
you feel good about yourself.
* Basic hygiene-remember
that odors can be a distraction as well. No manicure/pedicure necessary,
but use basic judgment in considering your impact on those around
you. Strong perfumes can be a distraction as well. Dress in Buddhist
practice is a very individual choice.
The bottom line
is to feel comfortable and consider the context. You may want to
imagine that you'll be in the presence of a Buddha-how do you want
to present yourself? The answer to that will be very individual.
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